Age Of William Shakespeare - Elizabethan Age - essay
AGE OF WILLIAM SHAKESPEARE
Today, we will be considering Shakespeare as he lived and
worked in the age but before that we should also be doing a brief study of backgrounds
to his age and to his work and this becomes necessary because, the shakes the
industry today is so large that if you don't know the context within which he
worked it is possible to read him in very different and maybe sometimes wrong
ways as well. Renaissance England is known primarily for its drama and
Shakespeare is of course a form of dramatist of his age. We will be looking at
some of the contexts which are important and which record over and over again
in his place once it is to do with ideas of order and authority. We will be looking
at it in terms of kingship and politics as well as in terms of domestic city
and the home we will also be looking briefly at the religious background to the
age and then we will do a prior official sketch of William Shakespeare himself.
Now, first of all when we consider order authority and power in the court what
we are talking about is kingship but before we look at kingship we have to
consider the fact that in Shakespearean England, Elizabethan England or
Jacobean England hierarchy was something that was seen as acceptable and which
everybody believed in.
WHAT IS HEIRARCHY?
There was a belief in an ordered hierarchic world and this
order and this hierarchy was not something which man made but which God had
ordained. It was divinely ordained it was set in place by God himself and it
could be seen not just in the affairs of men and women but also in nature
itself. So, when you have a sequence there would be GOD and then there would be
angels, and then there would be man, and below there would be the animals, and
then there would be plants, and then below that also there would be rocks and
so on. The hierarchy could actually go on indefinitely within each of these
categories also there were hierarchies so amongst the Angels there were the
Archangels and then there were the ordinary angels and we could actually go on
with that as well for some time. But, let us briefly consider how the hierarchy
works within human beings in the political arena. There was the king of course
who was the top of the hierarchy table and he was in command of all human
beings in a kingdom be beneath him there were his Nobles his aristocracy and
then, there were the common people right at the bottom of the table in the
family the father or the husband would be the head of the household and then,
there would be the other men and then, there would be the other women and it
also depended of course upon class so it a high class family or in an
aristocratic family. Then it would vary from how it was in a middle class or a
low class family there were even hierarchies amongst animals so amongst the
animals the lion was of course the king of the animals, amongst trees the
English believed that the oak was the king of all trees. They had an order which
was there for every group that was present in nature as well as in society. The
benefit was that, because there was a hierarchy, there was an order and that
order was recognizable and it was endorsed by both the church as well as by government.
They said by nature people knew their place in life and they kept to that place
they did not then try to climb above their station in life. So there was a
certain advantage then to having this extremely ordered an extremely
hierarchical society. The great chain of being as it was called was a scale
which had been given to human beings by nature and of course which had been
ordained by God.
WHAT IS KINGSHIP?
In terms of kingship there were several ideas which
bolstered the notion that the King was the head of the political Kingdom and
head of the entire kingdom. So he had the right to govern the lives of the
ordinary people one of the principal ideas the political concepts which helped
Kings to retain their kingship was the Divine Right theory.
The Divine Right theory claimed that Kings were placed upon
their throne not because they wanted it or because other people wanted it but
because God wanted it. Now, this is actually interesting because how do we know
God's will and this will was claimed after a king became the king himself. So
then he claimed that God lays me upon the throne so kings were placed on a
throne not by human interference but because of the anointing of God. It became
even more tricky because then they said that they were directly connected to
God. It was like they had a hotline to God and not just did they have this
hotline to God nobody could do anything to them because if they did then God
would be mad at them. So in theory how it worked was that once you were King
you were king forever because you could not be deposed you could not be asked
to step down from the throne and only God had the right to remove a king. So
obviously God is not removing any kings so humans could not interfere and a
king was for like a lifetime.
We also see that though these theories of kingship
circulated and were used to bolster up kingship itself in practice kings were
often questioned they were also deposed and they could also of course be
executed as Charles ii was. Other problems with this theory of kingship was
that once a king believed that he had been instituted by God he or she could
become extremely tyrannical and cruel, and there was no possibility of changing
him. He or she believed that there was no possibility of changing him. James
the first who ruled during the latter half of Shakespeare's life was such a
king who believed in the Divine Right theory of kingship he also passed on that
belief to his son Charles the first who was of course executed. So what we see
is a theoretical understanding of the concept and a practical working out which
has no connection with the theory at all. Kingship also depended upon genealogy
upon lineage bloodlines were important. So you if you wanted to be King you had
to prove that you had some connection through an earlier King and we see this in
place such as Hamlet and Macbeth in Shakespeare itself that if you do not have
the same blood within you as the king who has just died, then you do not have
the right to claim the throne at that point in time it was not necessarily
always to be a son or a daughter you could also be a brother you could be a
distant relative you could be a cousin you could be many other things. So, Macbeth
is a cousin. In Hamlet it's the brother who ascends to the throne after the
death of the king so variations are possible but the bloodline is still
important. At some point you had to be able to claim a common ancestor with the
King who had just died if you ever hoped to attain the throne of the King
kingship also necessitated the support of both the nobility and the aristocracy.
And this we see playing out in not just in real life during Shakespeare's time
but, also in Shakespeare's plays where if the support of the noblemen is not
there and this again happens both in Macbeth as well as in Hamlet that the
Kings are sent to the throne claiming that all the courtiers support them so,
if the court support them then even if you're slightly distant in your
relationship to the king It is possible to become king. Interestingly,
Shakespeare is one of the first authors who then says that it is also necessary
to have the support of the common people but this support of the common people
is something that is also seen historically.
When Elizabeth's sister Mary became Queen before her she did
so with the support of the common people who carried her into London and helped
to reinstate her onto the throne of England. So the pillars then that helped
kingship to stay in place during this time include the Divine Right of Kings
ship the idea of genealogy and lineage but also the support of the nobles and
the support of the common people the support of the common people is also seen
in a place .so what we are being then told is that if you do not have the love
of the common people then it's difficult to remain King it was not enough only
to become King if, these were the ways by which you could become King by
claiming support of people and by calling into question the Divine Right theory
of kingship if you wanted to remain King you had to demonstrate that authority.
Demonstration of authority was done in very interesting ways.
I thought you had to be seen and it had to be seen forcefully. So, Kings
displayed themselves in all their finery and in all their extravagant pomp
because people could see them and see them as wealthy and powerful they would appreciate
their magnificence and in doing so they would recognise the fact that these are
people who are far above ordinary people. So the court then was a space of
lavish wealth and there was no attempt at restraint or economy during the time
if for a quick understanding of this. All that is necessary is to look at a
couple of paintings of either Elizabeth or King James. They are always dressed
in silks Velvets, satins expensive material and they are covered with pearls and
jewellery. They never dress in simple manner instead they are always dressed in
extreme gorgeousness and magnificence and that was one way of demonstrating to
their courtiers and to their ordinary people that they were kings and queens
that they had power and magnificence. This power of magnificence was also seen
in the royal progress wherein they went through London but also sometimes into
the countryside to stay with some of their courtiers and they did this not in a
simple fashion galloping in one on a horse or going in a carriage but, in a
sustained procession so that people then could line up at the sides of the
streets and watch them as a procession passed by. This kind of magnificence was
also seen when they went into the countryside because they would take huge
numbers of people with them the entire court would move to the countryside and
sometimes, they impoverished the people whom they went to stay with as well so
authority. Then was in reinforced and was made visible via these methods. But
in addition, to this there were other methods as well one of the most common
was via the church.
The church was controlled by the king the king or the queen
was called the defender of the faith and she or he controlled the church so all
prayers all sermons had to be then in favour of the king or the queen. So you
could not then preach a sermon in which you said that maybe we can do something
to the Queen those were not possible instead the sermons and religion itself
gave it’s endorsed the authority of the king or the queen. This is the most
significant way in which kingship is authorized during this period. Authorized
and forced and reinforced was by the spectacle of punishment
Now today we think of state punishment as something that
takes place in prisons far away from our eyes the ordinary people don't really
see that. During Elizabethan times and Jacobean times the worst punishments were
performed out in public so, that everybody could come and see it especially
those for treason and betrayal of the Royal figure of the king and the Queen. If
somebody had committed treason then a public holiday would be declared
everybody would be invited all the common people and in public they would be
drawn and quartered that they would be disembowelled eventually. They would be
cut up into pieces hung up and so on and so forth in addition after all this
had been performed upon them their body would be displayed in public view for
many days until such time as it rotted. In addition to this one other step that
was popular during the period was that the heads of traitors were placed upon
poles along the sides of London Bridge now to enter London you crossed over
London Bridge and what you crossed over on both sides was the heads of traitors
displayed with rotting skulls. So that people then looked at them and knew that
when you walk into London you walk into a place where the power of the king or the
queen is most visible.
HOW POWER FUNCTION THE SOCIETY?
Now moving on from the power of kingship and the power in
the court we move on to the idea of how power relationships worked within the
family. Now the simplest basis upon which power function within the family was
the principle of male primogeniture that is that the firstborn son inherits
everything and stands in the place of the father it's a simple rule and one
which continues to flourish that the eldest son is the one who has all the advantages.
He's the one who inherits property but he is also the one who inherits the name
if, there is a royal name or an aristocratic name. This of course had several
problems attending to it one was that younger sons had nothing. Sometimes they
would have to go elsewhere to seek their fortune but also that there would be
the sentiment between the younger sons and the eldest son because the eldest
son had not just all the wealth but also all the power in fact because the
eldest son was supposed to stand in the place of the father. He could then
control his younger brothers.
we see this in Shakespeare's as you like it where Orlando is
a younger son and he has an older brother Oliver who then treats him badly
doesn't give him his money doesn't let him get educated and so on. There were also
sad other strange practices regarding the bringing up of children. Children
usually boys were sent away from the family at very young ages if they were not
of the nobility then they were sent away to be apprenticed to a trade so at a
fairly young age soon of the about reaching the year of ten or a little before
a laughter they would be sent away to other families where they would live and
work until such time as they grew up and learned the trade completely and well
and then returned. This was not resolved only for young boys to go away as
apprentices it was also something that happened to the children of nobility
they would be sent away to learn to be Knights and then they would have to live
in the households of other aristocrats and learn the customs of court and
courtiers and only then could they return to their families. It also of course
gives us a picture of a family which is not very close-knit as in if the child
has gone away he doesn't really have much of relationship with either his
parents or his siblings. When he comes back they are all more or less strangers
to him. So that was a reality which was seen in many of the families of the
time as well.
One of the ways in which power was exercised by the head of
the family was in determining marriage choices. We think of the West as being
the place that everybody has a love marriage but that actually is a custom
which comes to the West fairly late. Initially even in the West arranged
marriages were the norm and especially in terms of class. So if you belong to a
rich family or to an upper-class family or to a noble family then you had no
choice about whom you married family. The family would determine whom you would
marry and it depended upon the father's and what they thought would come as
advantage to the family. So there was no question of personal preference or
very little preference there was little autonomy regarding the choice of marriage
partner and this was interestingly true for both men and women. For women of
course they were used as pawns they were used for bug as bargaining chips but
even sons were seen in this way that marriage was not about whether you loved
somebody or whether you want to spend your life with somebody. It was about
what you would bring to the family because you married a particular woman and
what that connection with her family would do for both families.
Now women of course had other disadvantages as well education
was not seen as being essential for a woman so after a very basic minimal education
in learning how to read and write. After that they were mainly educated if they
were from the lower houses they were educated in doing household chores so all
the choices that are necessary for running a household they were taught. Those
women from the upper classes were taught household management how to manage a
large family with lots of servants a large household. Where there are lots of
several departments which you have to take care of. Whether it was weaving or
farming how cooking and cleaning everything was taught to the woman so that
they could manage a household. Girls belonging to the aristocracy were often
given an excellent education but that excellent education did not in any way
render them equal to their brothers or to the other men folk whom they lived with.
The best example for all of this is somebody like Queen Elizabeth. Queen
Elizabeth is supposed to have been very well educated she could speak Latin and
she could speak it well in fact she schools courtiers from other kings and ambassadors
in their own languages. Sometimes their historical accounts which claim so but
the fact that she had an extensive education did not mean that everybody else
also shared the same in education in addition though she had power because she
was Queen that power did not then percolate down to the other women of the time.
So they did not enjoy the same levels of power that she did she was able to
keep herself from getting married as in she refused to get married claiming
that she was married to the kingdom of England itself. Other women did not have
those kinds of choices and they were then given away in marriage determined
according to the determining of their fathers their brothers. From an early age
all women were taught that they were under the control of their menfolk and
this is interesting because they were supposed to have only three ages. Now if
we remember that Shakespeare claimed that there were seven ages for men for
women there were only three ages. The seven ages of men proceed from childhood
through education and through working as a soldier and so on and so forth into
senility. But for women there were only three ages and this these three ages
were very simple they were as daughter as wife and his widow or mother.
So it is only in
relationship to the men in your life that women had a life at all and Queen
Elizabeth herself makes this clear because though she was Queen she never
called herself a queen she called herself a king. She claimed that she was
manly even though she had the body of a weak and feeble woman. She used to say
she had the heart of a king and the heart of a king of England. So there was no
independence for women. Now education for boys was in stages they began at what
would call the petty schools. After which they went on to the grammar schools
and we all know that Shakespeare Ventura grammars but from there if they were
lucky if they had money. If they had a sponsor they could then move on to
university. So we know that Spencer went to university because he had a sponsor
we know that Marlowe went to university for whatever reason Johnson went to
University projects. Shakespeare did not have somebody to fund him and so
therefore his university education got stopped. But he still had the benefits
of a Grammar School Education. Now we also ought to remember that this was not
a society that was absolutely fixed things were changing so this whole idea
that marriage was determined by the families even this idea was slowly changing
during this time and with parental consent and with the support of the family.
It was possible sometimes to choose your own marriage partner in fact several of
Shakespeare's comedies give us this example whether it's “As you like’’ it or whether
it is “much ado about nothing’’ what we see is that the women and the men they
pick their own partners and they can have a happy married life.
ROLE OF RELIGION IN SOCIETY
We move on now to religion in court life during the period
and religion actually becomes very important because this is the age of the Reformation.
Not just in England but also in Europe. In Europe of course the Reformation
took place because of strongly felt emotion regarding the corruption that was
extent in the Catholic Church. But the Reformation in England and the founding of
the Anglican Church was more from personal reasons. Especially the personal reasons
of Henry the Eighth and his marriages rather than any strong desire to reform
the church in fact Henry the Eighth was a very staunch Catholic until such time
as the Pope refused to grant him the divorce that he wanted. And the divorce
that he wanted from Catherine of Aragon because he could not get it as a Catholic
he then decided to found his own church the Anglican Church. In doing so then
he was able to marry Anne Boleyn and it is the marriage to Anne Boleyn which of
course gives us Queen Elizabeth. But Henry the eighth's son Edward the sixth
was responsible for Protestantism taking strong root in England and for it then
flourishing and continuing to become continuing to remain the state religion in
between the reins of Edward the 6th an Elizabeth the first. There was a very brief
reign of their sister Mary now Mary's reign is usually characterized as the
reign of Bloody Mary because she was a Catholic the daughter of the aforesaid Catherine
of Aragon. Mary who was a Catholic. She killed a lot of Protestants. So she
actually had a state funded elimination of people who claim to be Protestants
during this period. but even with that her death made it possible for Elizabeth
the first to ascend to the throne and that ascension then helped religion the
Protestant religion to establish itself firmly. Elizabeth herself had a very
moderate state policy regarding religion and she said so long as you kept it
private she wasn't really very bothered about it though officially her line was
that she was Protestant all of this has a bearing upon Shakespeare's life. There
has been much discussion as to whether Shakespeare was a secret Catholic and
whether his sympathies itself were Catholic.
Many of Shakespeare's plays are set in the surroundings of
Courts or even if not the court of a king they might be the court of a Duke
they might be the court of some ruler but usually there will be a scene or
something to do with kingdoms ruling rulers Kings etc. This is something that
seems to have been a source of endless fascination for Shakespeare and his
portrayal of court life and court intrigues is supposed to also draw upon the
court life and court intrigues which were visible in Queen Elizabeth's court and
in the court of King James. Who succeeded her to the throne of England now t. Which
of course were extremely wealthy and splendid magnificent gorgeous but they were
also places of intrigue and malice and manipulation of corruption and of deception.
We see all of this playing out in the courts that Shakespeare shows us in the
place that he wrote if to give a random example if you were to think in terms
of Hamlet the court of Hamlet everybody their spies upon everybody else. Nobody
tells the truth to anybody else in fact one is always uncertain as to where the
truth is in the words that anyone speaks. Because even people who consider
themselves or whom one might consider a friend might be spying on you and reporting
back to the king the Queen or somebody else so there is no possibility for a
straightforward honest relationship instead all relationships are governed by
deception and intrigue in the courts that we see in Shakespeare's plays. Now
though Shakespeare's courts are set in different countries so you have some in Illyria
you have some in Venice you have some in imaginary places like Bohemia but all
of them reflect life as it was in the court of England. It is something that he
looked at over and over again and he looked at the kinds of corruption that
were possible in a court during the time.
Now we look at Shakespeare's life and career very briefly
because it'll also be looked at in some detail in the other units devoted to
Shakespeare.
LIFE OF SHAKESPEARE
Shakespeare was born in 1564. He was born in this little
town a village called Stratford-Upon-Avon. He was born to a very prosperous
lover called John Shakespeare and his wife Mary. Shakespeare went to Grammar School
in Stratford upon Avon. He studied over there long school days and he studied
intensively or not but eventually. He was unable to go to university because
his father John Shakespeare. His business failed and we have records of the
fact that John Shakespeare's life went from prosperity and a certain social
position it slid down into bankruptcy and into hiding away from creditors
because he owned money to so many people. There are records which state that
John Shakespeare did not go to church because he was scared of the creditors
running him. In the November of 1582 William Shakespeare married Anne Hathaway
who was many years older to him. Soon after their marriage there was a baby
born to them the first of his daughters later on he also had twins with Anne
Hathaway after that for a period Shakespeare disappears from all records. When
we next find news of Shakespeare it's in the 1590s. He appears in London so in
1592. He is mentioned by Robert Greene and he calls him an upstart crow and he
says that he thinks he is the only Sheikh seen. Because his plays were successful
and he has earned the envy of many of the other playwrights of the time. So
therefore then we can gather that by 1592 Shakespeare had made a name for
himself in London in the theatre world and that name was such a successful name.
That people were actually writing about him and saying nasty things he is also
from this point onwards 1592 till 1612. He stays more or less in London as part
of the Lord Chamberlain's Men later on they're called the King's Men and he
writes plays on an average of one two three a year sometimes far more. So by
the time 1612 comes round and he retires to Stratford-Upon-Avon. He has built a
reputation but he has also earned a lot of money. Now during this period that
he lived in London we do not hear very much about his family because his family
stays back in Stratford upon Avon. He doesn't bring them to London his son this
twin dies and it is soon after the death of a son Hamlet that he writes Hamlet.
Shakespeare made so much money from writing plays and acting in his in those
plays now Shakespeare as part of the Lord Chamberlain's Men also acted in the palace
of the time. So he was not just a playwright but also an actor and famously he
is supposed to have acted the part of the ghost in Hamlet but also the part of
Adam in “As you like it”. He usually acted all men's roles if that is very
interest.
After all of this what we know is that he also became prosperous
enough to buy several properties. These properties were in Stratford-Upon-Avon but
also in London itself that he bought land he bought buildings and he lived a
fairly prosperous life. He retired in 1612 but that does not necessarily mean
that he stopped writing he continued to write in collaboration with other
playwrights. Henry the eighth's the play was written after his retirement to Stratford-Upon-Avon
and it was performed. In the performance of the play the theatre itself the
globe burnt down and it was later on of course rebuilt. Shakespeare died in
1616 and he is buried in Stratford-Upon-Avon and his bones have not been moved
from there because he wrote for himself a little epitaph. It said that if
anybody moves his bones from there that would though that person would be
cursed.
During his lifetime he did not publish his plays instead his
plays were published randomly by various people during his lifetime and after
his death by two of his friends Heming and Condell. They put together a
collection of his plays and this was published as a complete set in 1623. This
was called the first folio which is from where we get all the information all
the plays of Shakespeare that we possess today.
We have today looked at a background to the study of
Shakespeare and we have considered backgrounds connected to authority and order
in the court and in the home during Shakespeare's time we have also looked at
religion and court life during his time and briefly we have done a biographical
sketch of Shakespeare.


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